My review of Tony Hoagland's Twenty Poems That Could Save America, up now at ENTROPY:
Thursday, January 29, 2015
Tuesday, January 27, 2015
POWERS #1
My review of POWERS #1 by Brian Michael Bendis and Michael Oeming, part of the Singles Going Steady weekly roundup at COMICS BULLETIN. Click on the pic to go:
Friday, January 23, 2015
Flamenco Dancer—poem
This appeared in the print journal ICONOCLAST, back in Fall of 2013.
Flamenco Dancer
She stands as the guitarists start to play
walking across the stage while staring out
at dark and smoke ignoring the ole’s
and guapa’s from the
crowd: she knows their shouts
don’t matter
and
that you don’t either friend
because flamenco is about disdain
the only proper answer to the end
of love
to
venting anger
and to pain
dancing not for you / lifting up the skirt
of her tight black dress / not to show her legs
to you (because she wouldn’t care if you
kissed them) / but just to have them free to hurt
the man (any man) who made her beg
slamming high heels on wood
like she would you
Sunday, January 18, 2015
Saturday, January 17, 2015
Dungeon volume 4
My review of the french graphic novel Dungeon, Volume 4, up now at Comics Bulletin. Click on the pic to go!
Friday, January 16, 2015
PERDIDO IN SANTA FE—novel excerpt
First 18 pages of my (as yet unpublished) novel PERDIDO IN SANTA FE:
I have no idea
what I’m doing with my life after this last fire season, so I’ve headed down to
Mexico again, Land of the Lost, taking cheap pollero buses, with nothing but
what I can carry in my backpack. No real destination, except maybe to head
south where it’s warm, but on the way I’ve ended up in Santa Fe, an old mining
town up in the mountains, sitting in a restaurant called La Vaquera, with the
most beautiful waitresses in the world, looking through the free weekly English
newsletter for expatriates, El Gringo
Seminal, where I come across an announcement for a seven day meditation
retreat starting tomorrow, Sunday, at a Zen Center there. All of the books on
Buddhism I read and left behind back in college and I’d never tried meditation.
And, I don’t actually feel like another bus ride having to watch dubbed over
Rambo movies. And I'm tired. I need a rest. So, why not?
I ask my waitress
where ‘el templo budista’ is but she doesn’t know what I’m talking about. Ditto
with ‘El Centro De Zen.’ Fortunately, another customer, a fellow gringo sitting
at a nearby table, hears and helps me out. Turns out the Zen Center isn’t that
far, north up the canyon in the residential neighborhood. I grab my big
backpack and follow the map the guy draws me, the paved roads twisting and
turning to dirt, most of the buildings in that area adobe-looking, or maybe
faux adobe, with coyote fences ringing the yards.
The road runs
midway along one side of the canyon and loops around to the other side farther
up, but I don’t get that far. The Center is on the down hill side of the road,
towards the arroyo running down the center of the canyon, part of a compound of
buildings in an open area, less trees and more buckhorn cactus. One two-story
adobe house right near the road actually looks like somebody lives there, then
a bigger, wider, one-story adobe ranch house off to the side and down hill a
little, and furthest downhill, a bigger more imposing building, with a bell
tower on top. Cars in the parking lot going from brand new SUVs to clunkers,
most with American plates. I follow some people on a rock path back up to the
second building with a long table set outside. A man and woman in black robes
sit behind it, stacks of papers laying in front of them. The man’s head is
shaved, but the woman’s isn’t, so I’m not sure what she is, a monk or pseudo
monk. He seems Mexican, but speaks near perfect English. She’s americana all
the way. Both very friendly. I ask about the retreat and whether there’s still
time to sign up. The man, his nametag says Roberto, explains that this is more
of an intermediate-level retreat. —There won’t be a lot of instruction on
basics. Have you meditated before?
I hesitate, then
fib. —A little. I think I can handle it. Please? I have money.
He smiles. —It’s
not a question of money, but ok.
I give them what
little information I have and pay cash in pesos and he shows me an overview map
of the building and where I’ll be sleeping.
I walk into the
building, into an inner courtyard, open to the sky, with a fountain and tiled
floor and benches against each of the four walls, plus a tree growing in one
corner that shades the area a little, though its roots seem to be pushing up
some of the floor tiles. Doors line every wall of the courtyard, two each to my
right and left, but the big one straight ahead goes into the zendo itself, mats
and zafu meditation pillows inside. I look inside one of the open doors to my
right. Two men, both older than me, one in his forties, the other maybe in his
fifties, unpacking their things. The room small and spare, with a bed and three
cots set up in a row. The older guy has claimed the bed and the other is
putting his stuff out on one of the cots. They both turn when I poked my head
in and, without saying anything, stand and bow, placing their palms together,
smiling. I bow back and leave and go back outside. I’m not too keen on sharing
a sleeping space with three other dudes for that whole time, knowing how that
goes from being on a hotshot crew: the whole crew laying in sleeping bags at
night in the woods somewhere, exhausted, but kept awake by someone snoring.
Seems to defeat the purpose of meditation by cramming that many folks into one
space. Beyond the newer building there’s an open field. Or, a fairly open
field, with cactii and some brush and long grass. But a good acre down to the
arroyo edge. I go back to Roberto and ask if I could possibly just throw up my
tent up and sleep out there for the whole session. He looks surprised,
considers it, then shrugs and laughs. —Sure, why not? Go ahead!
Sweet. A little
path, not really walked on a lot, leads right by a relatively flat clear area
big enough for the tent between two small brushy trees. I flip it out and
assemble everything, just a little one-person deal, maybe one and a half in a
pinch. I put up the rain fly, not so much because it seems like it’s going to
rain, but because the nights can get chilly at this elevation and another layer
will help hold the heat in. I have no idea what else I’ll need. I have a bunch
of clothes, some toiletries, plus a flashlight and a notebook, even though
Roberto said we shouldn’t do anything like that, writing or reading books
either, when on retreat.
More people have
been checking in. I’m not exactly sure where they’re all going to fit, but
maybe some of them are friends dropping off friends. The retreat doesn’t start
officially until that next morning, early (four-thirty!), and after that, we
aren’t supposed to leave, even go to the cars. It’s still late afternoon, and
there’s no introductory speech tonight or anything, so after checking with
Roberto, I walk back into town, which feels great without my backpack, for one
last big Mexican dinner with green chili, resisting the urge to see a movie,
knowing I should just get back and try to go to bed early, even though by then
I’m actually kind of nervous, which seems odd. Getting nervous about sitting?
What could be easier than that?
When I get back to
the temple, it’s already dusk. A couple of people talking quietly next to their
cars, lights on in all the buildings, a few shadows walking around the grounds.
I walk back out to the tent. The air already cool, I’m glad I brought my
firefighting hoodie, since I’m going to need it in the morning, plus it makes a
good pillow. The stars coming out, the sky dark behind them. From here I can
also look south down-canyon at part of the town and houses and car lights.
Quiet.
With the rain fly
unzipped and the front flap tied off, I’ll still be able to look up at the
stars, figuring if the weather really gets cold I can close it again,
especially since I’m using my super warm sleeping bag. I just don’t want to
mess around and find out in the middle of the night that I don’t have enough
covering. Except that, basically I’ll be getting up in the middle of the night
anyways. Though, as a wildland firefighter, I’m not unused to getting up early,
nor to sleeping in tents. In fact, a tent is a luxury! Many was the time that
me and my crew dragged ourselves out to some clear spot near fire camp and
crash out in just our sleeping bags. No time for tents, since we’d be packing
up the next morning and we never knew if we’d back to the same spot.
Plus I do a lot of
camping and backpacking in my free time too. Fire season tends to last about
five months, then most of us, the seasonal employees, get laid off “due to lack
of work” at which point most guys went directly to other jobs, which has always
seemed odd to me. After working basically more than 80 hours weeks, with almost
no days off, why would anyone want to keep working? Me, I sign up for
unemployment and head off for other adventures—camping, backpacking, and/or
travel, to Mexico and/or some other country, though Mexico is the cheapest.
I’ve mostly worked
on hotshot crews, twenty-person hand crews that do the heavy grunt work on
bigger fires. We’re the ones that dig line in extreme conditions, on big and/or
remote fires, ready at a moment’s notice to travel anywhere in the American
west, wherever there are fires, from the Sonora desert, to California redwoods,
even to the black spruce forests up in Alaska a couple times. I didn’t mean to
even work so long at the job, not something I planned on doing. When I
graduated from college with a philosophy degree, which is about as useful as
basket weaving, less even, I had no idea what I wanted to do, or could do, or
should do, which seems to be a recurring theme for me, so I bought a backpack
and headed west, ending up in Arizona on a trail crew for a National Forest,
where I got the firefighting classes I needed and suddenly I was fighting fires!
Crazy! Back in Michigan I didn’t even know this job existed. Firefighters, for
me, were those dudes in the big red engines. This was way different: there are
still engines, but they’re green, and small enough to access dirt roads in
forests and deserts. But hotshots hike into remote fires where some engines
can’t go, who ‘digging line’ around fires, cutting out any vegetation with
chainsaws and digging tool like pulaskis and chingaderas, sometimes right next
to open flames. And once the fires are contained, we’ll stay on to ‘mop up,’
make sure the fires are out.
I like the
physicalness of the job, working with my hands, the complete opposite of what I
did in college, which was to sit and think, or pretend I was thinking. Plus,
travel: I’d never left Michigan. From Arizona, I got on a California crew for a
couple seasons, then a crew from Montana, then back down to Arizona. I jumped
around because, however much I like travel and work and being on fires, I
generally can not stand the people in charge. Fire knowledge does not transfer
over to people skills, and since there are so many redneck type guys, and so
few permanent positions on these crews, competition is fierce, and uppity
college boys are not welcome. On each crew there have always a few good guys,
whose company I enjoy, but they never last, generally getting out of fire and
going on to other jobs where their skills were better appreciated, which is
maybe what I should have done, but I like having my winters off too much. I
just kept saying, well, one more year then maybe I’ll decide what to do with my
life and grow up or something. Six years later, I found myself with a lot of
experience, but not very far up the food chain. I never expected to have
firefighting as a career, and, as I got older, taking orders from incompetent
people became harder and harder, especially when it involved safety. I started
to have too many incidents where I was being put in dangerous situations, with
the crew half dead from fatigue, but refusing to admit they might not be up to
the job. That plus having coworkers, and supervisors, embarrass themselves, and
me, and our crew, with drunken binges on our off hours. Living 24/7 with people
I didn’t even respect began to get tiring. Plus, the woman factor. As in, not a
lot of them. Some crews had none at all, though a couple had one or two, which
is where I met Maya last summer. Leaving me where? In my thirties, with a
philosophy degree and no real marketable skills. I could talk about
Existentialism or dig dirt. Not that I want to work in an office, but neither
do I just want to go into landscaping.
domingo
I don't sleep
well. New place, new sounds, new wind and coyote howls and occasional cars
driving by on either side of the canyon. I dream I’m sleeping in the desert and
being woken up by a bell and when I realize there really is a bell tinging, and
that I’m awake in a strange place in the dark and I panic, wondering how long
it’s been going. Am I late?! I throw on my hoodie and jeans and unzip the tent.
Cold air rushes in and I twist around and stick my feet out, slipping on my
moccasins and standing up. Cold cold cold! A dim light off to the east on the
horizon, or maybe it’s my imagination, but still basically dark, so I grab my
little Mag-Lite and make my way up to the temple, walking fast, still kind of
groggy, hoping I don’t run into a cactus.
The grounds quiet
except for the bell, now ringing frantically, which I hope isn’t just for my
benefit. Roberto is the ringer, standing outside the main doors into the ranch
house. In one hand he holds a metal ‘stick’ which he hits the bell with. His
other hand, his left, he keeps raised and flat, palm to the right, in the
prayer position, except without the other hand. Maybe to clap with? He sees me
and stops ringing abruptly and bows, face expressionless. I put my hands
together and bow back as I walk by, though I can’t help smiling and have to
resist the urge to tell him buenos dĆas.
I pass through the
main door and hallway, through the courtyard, and through the open doors of the
actual temple area. Everyone, the other meditator folks, are already inside,
sitting on the zafus. Eep! I kick off my moccasins and go inside, completely
forgetting, or at that point not even really knowing, to bow, though I stand a
second, looking around trying to find an open pillow and mat. The room dark,
the electric lights off, but with some candles on the altar the far side of the
room lit. Incense fills the air and I almost sneeze.
People sit against
the wall running around the L shaped room, going up to either side of an altar
on the far side, with a huge metal statue on in, though it doesn’t seem to be
the Buddha: It? She? Are those breasts? She’s certainly not fat, no Buddha
belly there. I see an open zafu and force myself to walk slowly over to it and
sit down. Once again I blow proper etiquette by not bowing to it, nor to the
rest of the room, which I soon learn from some people who come in after me.
Oops. Well, at least I wasn’t last!
Roberto comes in
preceding a person who has to be the ‘roshi.’ She is also wearing a black robe,
with a shaved head and glasses, holding her hands flat together in front of her
face, elbows sticking up and straight out to the side. Roberto closes the door
behind her, and follows her straight through the room to the altar, where they
both kneel and bow and make three what I guess one would call prostrations:
Kneeling, bowing, placing their foreheads on the floor then back up again. They
stand and walk to the side of the altar to two empty spaces and first both bow
to their spaces, turn, and then bow to the room. Everyone, and me a second
later, bows back. They sit down cross-legged, and the roshi takes off her
glasses and lays them next to her right knee on the mat. She opens her eyes and
stares right at me and I realize I should have had my eyes closed by then, so I
do, trying to adjust myself on my zafu without making too much noise, which is
basically impossible since there is
no other noise at that point. I’m making a terrible first impression.
BONG!
My eyes shoot open
and I look up front. Roberto has taken a stick and hit a huge metal bowl
sitting next to him, which I’d thought was only decorative. It continues to
vibrate, the vibrations feeling like they’re in my bones and skull. I try to
close my eyes again but then BONG! he hits it again, vibrating my head.
BONG!
Quiet. Or, faint
breathing. Faint rustling of clothing. A muffled cough. A yawn. I sit on the
zafu, just my butt on it, legs crossed in front of me, right knee and most of
my left on the mat, making kind of a three point contact, though the left knee
isn’t as easy: I don’t know where to put my right foot, so kind of tuck it
under my left leg, which later gets uncomfortable. If I were a badass, I would
pull my feet up onto the opposite thigh in a super full lotus cross-legged
position, but I’m not feeling like a human pretzel. I’m sure everyone else is
probably lotusing up, and silently sneering at my pathetic attempt. The shame!
And we sit.
And we sit.
I’m starting to
get an inkling of what I’ve gotten myself into. Wow. I’m squirming already,
trying to stay comfortable, my butt getting sore. More than once I find myself
slouching, straightening my back, then a minute later back to slouching. I
don’t know what to do with my hands. Putting them on my knees seems kind of
pretentious somehow, not sure why. Just too Indian guru-ish maybe, so I keep
them in my lap, one on top of the other, which I see others have done. Yes, I
sneak looks. I can’t keep my eyes closed! I feel the room getting lighter, so
kind of raise my eyelids slightly to check out the windows, and then can’t help
checking out the other people, which actually makes me feel a little better,
since I can see that no, nobody is in
full lotus, maybe not even Roberto and the roshi, though it’s hard to tell
since their big baggy robes. Also, there are other slouchers, and other
sneakers of looks, we make eye contact quickly.
Ding! Roberto
holds a small bell, tapping it with a small stick. Everyone raises their hands
together, bows, and starts to get up. I follow, one step behind everybody. Once
standing, we turn and bend over, wiping the mats. Of what I’m not sure, since
mine is spotless, almost new I think. We turn back around, facing out to the
room, hands in prayer position at our chests. Roberto takes out two flat sticks
and slaps them together. Tack! He brings them together. We turn to our left,
facing the person now in front of us. Tack! Nothing seems to happen. I sneak a
look around. What’s going on? Oh: The person in front of me takes a very
slooooowww step, seeming to almost stop after she has extended her foot. I
imitate her and take a slow step of my own. She slooowwwly takes another one. I
sloooowwwly follow.
Gradually, we
circumnavigate the whole room. Which feels good actually. A good break for my
butt and tail bone. I flex my leg muscles as I go, giving them as much exercise
as possible, though I’m not sure if that’s legal. Feels like forever, but can’t
be more than ten minutes. Time is flowing weird. Or, that is, I have no idea
how fast time is flowing. Light coming bright through the windows, but that
could make it seven, or eight, or noon. Speaking of that, my stomach grumbles,
and I’m not the only one.
Tack!
Everyone speeds
up, hauling Zen ass back to our zafus, and I’m glad the woman I was following
recognizes hers, I might’ve walked right by, they all look the same. We stop,
turn and face the room. Roberto dings the small bell. We bow, and turn and sit
back down, adjusting our legs and butts.
Ding! Ding! Ding!
We sit.
And we sit.
For how relatively
still my body is, my mind is racing, from wondering what’s going on in the
room, to wondering if I’ve made a bad impression, to thinking about Fire, about
ex-girlfriends, about Maya, about whether I’d remembered to zip up my tent
before I left and if some buggy critters will get in, and if we are ever going
to fucking eat, and what kind of food it will be (please God not oatmeal! Make
it something of substance, not gruel!) and I try to calm myself down, to
breathe slow, but that doesn’t seem to stop the thoughts at all, just gives me
one more thing to think about.
Ding! Time to get
up, stand up, and turn to the left for another walkabout, and at the balls out
section, I almost run into the poor woman in front of me when we get back to
our spots. Jesus, what time is it? Is it lunch time yet? I’m fucking thirsty
too!
We sit back down,
and sit some more. Holy Mother of God do we sit. And this is the first day! The
first morning!
The roshi leaves
as the rest of us return to sitting. She rings a bell in another room, I think
next to this one. Someone bows, gets up, and leaves the zendo. Silence for a
few minutes. I kind of forget until the bell rings again, and another person
bows and stands, leaving as the first comes back in. This repeats throughout the
session, and it’s actually not as distracting as I first think. The bell kind
of serving as a signal to return and focus, drawing me back from my wandering
thoughts.
More thinking.
There’s just nothing else to do. About Santa Fe, and green chilies on a huge
veggie burrito, about work again, and doubting myself: Maybe I shouldn’t quit?
But no, yes, I should. Enough. Argh, don’t want to think about work again, but
it won’t stop. Because in addition to work, there’s Maya, girlfriend and friend
on my last hotshot crew, someone to talk to, vent to, have sex with. Someone
who I thought might have wanted to transition into real life with me, maybe
both of us leave Fire behind and try living together, until I found out she’d
been sleeping with Eight Ball, her squad boss, all summer too. Found out.
Meaning, walked into her trailer after the whole crew had gone out drinking,
and found the two of them spooned together in her bed. So, yeah.
Or running, I
haven’t run in a few days. A whole week’s going to be rough. Or my sore butt.
Or Michigan, must be getting cold back there by now. Snow? Not yet? Why am I
doing this? I have nothing to prove. I could leave. I could take off, just pick
up my tent and go get a taco.
Creeeeaaaak, the
door opens. I look up. Or, I open my eyes. I’m basically facing it, and there
were people standing there, holding bowls of food. Could it be? The breaking of
fast?
BONG!
We put our hands
up in prayer position and together and bow, and stand. Yes! With a clack of the
sticks, we turn to the left and walk out to the courtyard single file, going
into a side room where bundles, bowls wrapped in cloth, line a table, with our
names on a piece of paper in front of them. We each grab ours on the way by,
cupping the bundle in both hands and holding it chest high, circling back out
another door into the courtyard and back into the meditation hall. A ring of
the small bell and we sit. I watch my neighbors: We untie the cloth, spreading
it out in a big rectangle. Three bowls, in three sizes, lined up, big so small,
left to right, on the cloth. In front we place, carefully and amazingly
precisely, a pair of chopsticks, a wooden spoon, and a small plastic spatula.
Another smaller cloth goes on our laps, as a napkin.
When everyone has
their bowls lined up, the roshi recites some words about the importance of the
food, kind of a call and response, with us meditators saying some words back. I
try to mumble along as best I can. The people sitting next to the two groups of
food dishes serve themselves, scooping out portions with a ladle. One with
granola, one with some strawberries, and jugs of milk and apple juice. Anything
would be good by now, but this is definitely good, the strawberries especially.
And fortunately I don’t have to demonstrate how much I don’t know how to use
chopsticks—we eat everything with the spoon. Well, actually, some hardcore show
offs, eat the granola with the spoon, then carefully place it down and eat the
strawberries with the chopsticks.
As we finish, the
servers come around with a big pot of hot water and ladle some into our biggest
bowl which, I soon see, is to clean the bowls before returning them, swirling
the water around one bowl, then pouring it into the two others. The weird part
is, to get rid of the water, we’re supposed to drink down the dregs. Ok, well,
I’ve drank worse on the fireline I suppose, so down the hatch. I’m sure that
the bowls will get a proper washing anyways. I mean, I hope so. I don’t do a
very good job though, I think, not that I know what a good job is, but seems
hopeless to make them perfectly clean, so what’s the point? Still, I didn’t
want to be a slob. No, the only problem with the food is there isn’t enough.
After I scarf it all down, I’m like, that’s it? Is there seconds? And I can see
the leftovers sitting there in dishes at the end of each row. Right there. In a
flash of Dickens Zen, I want to go up to the roshi and say, in a pathetic young
British accent, —Please Ma’am, may I have some more?
And she’d turn to
everyone and say, —He wants some more!
And then everyone
would laugh.
But, we stack the
bowls and tie them up in the cloth. There’s some trick to it, some positioning
of the hand, to make it look like a lotus flower or something, but I can’t
figure it out, so my bowls just looks like the way those old cartoon characters
look when they have a toothache.
I assume that
we’re to go back to sitting, but after standing and carrying the bowls back to
the table in the other room, we stop and circle up around Roberto in the
courtyard. He has a list of all our names, and with as little talking as
possible, he assigns chores to do around the temple for an hour, as what he
calls ‘work practice.’ For example, some help wash dishes in the kitchen, some
clean bathrooms, and some people even get to go down to the new building to
help get it ready. Since I was last to sign up, I’m last to get an assignment.
Without saying anything, Roberto walks over to a utility closet, grabs an old
broom, and hands it to me, pointing in a circle to the whole courtyard. Ok, I
get it. I walk to one corner and start sweeping. And sweeping. But I don’t
mind. I’m on my feet and somewhat active, and actually sweeping can be kind of
meditative too.
After an hour or
so, we meet back in a circle, bow to each other, and go back to sitting. By now
I know I’m not alone: Some other folks are squirming around and experimenting
with alternative sitting positions, like kneeling with no pillow, which I try,
and like, especially when both my knees crack. But after a while of that, the
circulation in my calves and feet start to go, so I try slipping the zafu under
me sideways, essentially staying in kneeling position, but lifting my butt and
body off my legs, which also feels good, until the zafu starts to feel like
it’s jammed way up my crotch. Poor zafu: it’s going to get a workout with me.
But, once I get over my guilt at actually moving and readjusting during quiet
mediation time, I figure I can just keep rotating through these positions. Some
people have even brought special wooden ‘kneeling seats,’ with wood panels
raising the body off the legs. I hope I can try one of those out.
Meanwhile there
are these human statues who just sit, cross-legged, perfectly still, not even
twitching, not even a nose scratch, like the roshi, and Roberto, and a few
others around the room. Not once do they slouch, not once do they even open
their eyes. I imagine all the firefighting guys I’ve known, the really macho
ones, who could cut fireline all night and hike miles and miles and I wonder
how long they could sit perfectly still like that, if they could actually have
been talked into trying it, which would be impossible. I particularly liked
picturing these macho dudes sitting on a zafu in full lotus position.
And we sit.
My brother Sean.
Basically he and I were feral even before my parents divorced. Neither of them
was home much, and if they were, my father was glued to the television and my
mother was either grading papers or writing one of her own papers. In our early
teens, Sean and I would come home after school and actually break into our own
house. We didn’t even have our own keys. We’d already figured out that we could
take off screen off one of the front windows and push open one of the large
sliding windows. As the youngest and smallest, I would hop in and go around to
open the front door while Sean put the screen back on. And, because we never
had homework, or if we did we didn’t do it, we’d either immediately start
watching cartoons, or playing video games, or, and these were the best, we’d go
for walks out back of our house with our dog Sammy, in the forest, and pretend
we were commandoes.
As we got older,
Sean started to keep busy with sports after school, something that interested
me less. He’d sometimes come home even after our parents, and ironically, have
to do homework in order to stay on school teams, so that his grades actually
went up, whereas mine stayed at the B/C range, even though I was reading all
kinds of books. He didn’t even like to read comics.
When my parents
did divorce, that pattern didn’t change, we just continued it in two places
instead of one. My mom would usually bring home pizza for dinner, and when Sean
and I went to our dad’s, he’d ritually buy us pizza, then we’d go back this
apartment and watch tv. Every other weekend we’d do that same thing. Sean
didn’t mind this as much, since we usually watched sports. The only excitement
I had visiting my dad was when I discovered his Penthouse magazine collection,
which I never told Sean about, though surely he must have found them too. How
hilarious: three males all secretly looking at the same porno mag collection.
My mom decided to
earn her PhD back at her old college, the University of Florida, requiring her
(or that’s what she told us) to spend large chunks of time down there,
including two summers, and then a whole year. When she did this, my dad,
strangely, moved back into our house to look after us. I say strangely, yet at
the time I, and I think Sean too, took this all as normal. We had nothing to
compare to. This must have been what all
families did, right?
So by the time
college rolled around, I was ready to go. I took the easiest school I could get
into, Eastern Michigan, in Ypsilanti about an hour from Jackson, on the east
side of Ann Arbor, and I never went back much. I just took summer classes and
stayed there. Sean didn’t get any athletic scholarships, which I think
devastated him, and went to Michigan State and had, as far as I can tell, a
horrible time, though he never went back home much either, because as soon as
he was gone, my mom sold the house and moved down to Florida for a teaching job
at a community college.
And if it seems
like my dad was a ghost through all this, he was, though he stayed in Jackson
and even re-married, to Janet, a nice, if extremely catholic woman, with two
children from a previous marriage. Yes, extremely catholic and extremely
divorced. She actually got him to start going to church, something I never
thought possible. Not that that was a good thing. To my dad’s credit, he 1)
paid most of our tuition, and 2) always kept one room open for us if and when
we did ever come back to Jackson for a visit, though when we did, one of the
last things Sean and I talked and agreed about was that staying there felt like
being a house guest.
And el luncho!
Whew. Same procedure as breakfast, but this time with rice and fried veggies,
and some kind of sweet dumpling things for dessert. Now my un-knowledge of
chopstick use comes to the fore. Instead, I just hold my bowl up to my mouth
and shovel it in, like I’ve seen in Chinese and Japanese movies. Fortunately
I’m not the only one, but I am the only one who doesn’t seem to like broccoli.
Yuck. And then a dilemma: what to do with the leftovers? Fortunately, one of
the servers saves me, holding out a shallow bowl/plate when he comes around
with the hot water. Whew. Still embarrassing, but better than the utter shame I
could have felt.
Thankfully, after
lunch we have a tea break. We must be doing some British form of Zen
meditation. But, we get a half hour break to stand out in the still sunny
courtyard with cups of hot green tea, which tastes, and feels, wonderful since,
though sunny, the air is cool. Holding the warm cup in my hands, each little
sip warming my stomach. We still can’t talk, which is fine, but we can wander
around and a few of us kind of do laps around the fountain.
And more sitting.
Getting a goddamn Beatles tune in my head. I
don’t know why you say goodbye I say hello over and over again. Please God
or Buddha, let me think of something else. I’d like a shower. I must stink.
Good thing I’m wearing a hoodie. This room is going to reek after a week of us
not showering. Surely we’ll get to shower? How come I didn’t ask? Argh. I
wonder where I’ll go after this? South? Or back to the States? Oh, I wonder
where Maya is right now. Still working? Her black panties. Her ass. Her sexy
smile in the half-dark. God I want
to have sex. There are a couple attractive women here. Are they thinking about
sex? No, probably not. They’re probably thinking about good Buddhist things
like how to be compassionate and relieve others’ suffering. I’m a sucky
Buddhist.
BONG!
We all bow and get
up, turning back around to clean our mats and fluff the zafus. I feel like I’ve
just been cutting fireline with a chainsaw all day, like I’m about to have
uncontrollable back spasms and start flopping around on the floor like a fish.
Are we finally done? Is it finally la hora a cenar?
We shuffle
outside, through the courtyard to, yes!, a kitchen, where we scoop out big
bowls of chunky lentil soup from a big pot and grab some good bread and either
eat at two small communal tables there inside, or we can go outside in the
courtyard, which I do, to listen to the fountain, which has been going the
whole time though I’ve never really registered the sound of water. I sit on one
of the old wooden benches against the walls, joined shortly by another guy, I
think one of my almost roommates, who bows. I bow back. We all bow. No words
spoken by anybody. A bow is a question. A bow is an answer. A bow is a, Hello,
mind if I eat with you out here? A bow is a, Not at all, dude.
And the lentil
soup so so good. Slighty spicy, and rich. God, whoever is cooking this stuff
knows what they’re doing! And good grainy bread to sop it up with. Wonderful.
The sun still out,
though in the courtyard we’re already in the shadows. Great idea. If I ever buy
a house out west, or anywhere really, I want a courtyard with a fountain and
tree. But, the light looks like it’s fading, must be getting down behind the
mountains to the west. I’m beat, the soup acting like a drug. My belly filled
to bursting, to Buddha belly capacity, though if there were more I’d eat it
just to have that spicy taste in my mouth.
People drifting
back to rooms, looking as weary as I feel, and I see some of them heading to
where the showers must be, so that question is answered, except I’m too beat
and don’t want to go to sleep with wet hair, so I put off bathing for a while,
though not sure when else would be a
good time. I return my bowl to the kitchen and bow to the bowl bearers, because
a bow also means thank you that was amazing, and I head out the front door.
Friday, January 9, 2015
Muhammad in a bear suit
Note: Je suis Charlie
Muhammad in a bear suit
I
Muhammad in a bear
suit
receiving the word
of god
to a laugh-track
II
Muhammad in the
desert
at night naked
on a dune
III
Muhammad with an
AK-47
ready to kick some
Western ass
IV
Muhammad perched
like a gargoyle
surveying Gotham
City
from a high
building-top
V
Muhammad shooting
Cthulu
with lightning
from his hands
VI
Muhammad dying
just like a normal
human being
VII
Muhammad having
sex
doggie-style
(with a woman)
VII
Muhammad haggling
over a gourd
VIII
On the still ocean
surface
the only thing
moving
was Muhammad
walking
IX
The rain is
falling
Muhammad must be
praying
X
At night alone
Muhammad would
wear his wife's headscarves
looking at himself
in the mirror
XI
Muhammad vs. Chuck
Norris
Who would win?
XII
Muhammad passing
gas
in a mosque
silently but
deadly
XIII
Knock knock
Who's there?
Muhammad
Muhammad who?
Orange you glad I
didn't say Jesus?
Labels:
charlie hebdo,
humor,
islam,
je suis charlie,
muhammad,
or not,
poem,
poetry,
satire
Wednesday, January 7, 2015
Friday, January 2, 2015
Who's That Man?—poem
This appeared in the journal ABZ back in 2009.
Who’s that man?
Who’s that man in the empty cafe?
The one with the books writing.
Why isn’t he with somebody?
Nobody reads books anymore.
Nobody writes by hand anymore.
Why doesn’t he stay home and rent a movie or something?
Then he wouldn’t have to embarrass himself being alone in
public.
Look at the way he looks at women.
It’s obvious he’s lonely and wants to fuck them.
But what kind of a woman would have sex with him?
He probably jerks off a lot.
He probably looks at porn.
Why doesn’t he have friends?
He’s not that ugly.
If he’d smile it would help.
And maybe if he learned to dress right.
Why is he staring at us?
Labels:
ABZ,
cafe,
desire,
journal,
loneliness,
man,
men,
poem,
poetry,
sex,
west virginia,
who's that man?
Subscribe to:
Posts (Atom)